[Courtesy of the translator, W. H. F. Altman, here is the text of Martin Heidegger’s speech, delivered on the occasion of a 25th anniversary reunion in Konstanz, May 26-27, 1934.] Martin Heidegger, The Reunion Speech Twenty-five Years after Our Graduation, Reunion in Konstanz on May 26-27, 1934 Dear classmates! Our reunion—after twenty-five years and more—might […]
Heidegger’s “Reunion Speech” of 1934 Read More »
From philosopher Martin Heidegger’s lectures in the winter semester of 1929-1930 on “The Fundamental Concepts of Metaphysics.” The Great War (1914-1918) had ended over a decade before but, Heidegger argued, its world-historical significance must not be lost. So the professor is explaining to his students what Germany needs: “We must first call for someone capable
Heidegger calling for a leader “capable of instilling terror” Read More »
I’ve always admired the Greeks — one must admire a culture that has a god for drinking and partying — but now the Lithuanians of old have risen in my affections. The Baltic pagans had not one but three deities devoted to beer and beer production: Raugutis, the god of beer; Raugutiene, Ragutis’s consort who
What the pagan Lithuanians got right Read More »
Strategy question: Does one plunge into political activism—or will political efforts not be effective until the broader culture is ready for it? A common response is to say “Politics is downstream from culture.” Here is one datum, from Philip Reiff: “[T]he first Christian culture revolution accommodated itself from the beginning to the ruling classes of
How do political cultures change? Read More »
The history of those who debase money in an effort to get something for nothing — i.e., coin clippers, counterfeiters, and central bankers — is long and sordid. Here’s an eye-opener about how one medieval king dealt with officers found guilty of devaluing the currency: “Henry I castrated currency officials whose output was found wanting.
On currency debasement and castration Read More »
I had no idea until I read this in Hugh Barnes’s Gannibal: The Moor of Petersburg: “Until the end of the eighteenth century, even houses of wealthy Russians were barely distinguishable from peasant huts.” Who knew? (File under Humor, Sarcasm.) More on Gannibal and Gannibal.
18th-century Russia as egalitarian paradise Read More »
Here is an example of a phenomenon that has long puzzled me: Nasty in-group fighting. In The Rise of Neo-Kantianism, Klaus Christian Köhnke asks: What can “explain one of the most distressing features of the neo-Kantians: the fierceness and bitterness of their polemics, the nastiness of their ad hominem arguments, which destroyed personal friendships and
Movement in-fighting and schisms — psychology Read More »
The “Heidegger Wars” are an academic battle about the significance of Martin Heidegger’s commitment to Natonal Socialism as an ideology and to the Nazi Party in particular. William H. F. Altman’s important book, Martin Heidegger and the First World War: Being and Time as Funeral Oration, opens with this question: “Was Martin Heidegger an apolitical
Heidegger and World War One — Altman’s good book Read More »