Jean-Jacques Rousseau

Video interview with Professor Nicholas Capaldi

Professor Capaldi lectured recently at Rockford University on the topic of “The Lockean Liberty Narrative versus the Rousseau Equality Narrative, and How These Narratives Explain Everything.” Afterward we discussed his themes — the conflict between the Lockean and Rousseauian narratives, enterprise and civil societies, the nature of the corporation, corporate philanthropy, cronyism, and more. Professor […]

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Modernity’s declining violence

“A common misconception often quoted by media, politicians, activists is that violence is on the rise and has historically been much lower. Similarly, the trend in post-colonial anthropology has been to regard historically indigenous and tribal societies as more peaceful than contemporary Western society. However, archaeological evidence shows that previous societies had very high level

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The Climate of Collectivism [EP audiobook]

This is the fourth chapter of the audiobook version of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault. Chapter Four: The Climate of Collectivism [mp3] [YouTube] [102 minutes] From postmodern epistemology to postmodern politics [mp3] [YouTube] The argument of the next three chapters [mp3] [YouTube] Responding to socialism’s crisis of theory and evidence [mp3]

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The two Americas: 13 countries’ GDP

I’ve started reading Guillermo M. Yeatts’s 2010 Plunder in Latin America. Yeatts lists thirteen American countries’ per capita GDP in 2008 US dollars, first alphabetically by country: Argentina 8,281 Bolivia 1,948 Brazil 8,379 Canada 46,826 Chile 10,933 Colombia 5,478 Cuba 4,840 Ecuador 3,770 Mexico 10,278 Peru 4,454 Uruguay 8,942 USA 46,647 Venezuela 4,315 I re-arranged

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Fichte on education as socialization

[This excerpt is from Chapter 4 of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault] Fichte on education as socialization Johann Fichte was a disciple of Kant. Born in 1762, he studied theology and philosophy at Jena, Wittenberg, and Leipzig. In 1788 he read Kant’s Critique of Practical Reason, and that reading changed Fichte’s

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