Vladimir Putin and Alexander Dugin
For explanation, see my 10-minute discussion in this Current Events with Robert Tracinski: And there’s this:
Vladimir Putin and Alexander Dugin Read More »
For explanation, see my 10-minute discussion in this Current Events with Robert Tracinski: And there’s this:
Vladimir Putin and Alexander Dugin Read More »
These are clever: Zeno and BETCHA CAN’T EAT JUST ONE – Lays, 1981 Existentialism and IT IS. ARE YOU? – The Independent, 1987 Ayn Rand and HAVE IT YOUR WAY – Burger King, 1973 Rene Descartes and I THINK, THEREFORE IBM – IBM, 1988 Tertullian and IMPOSSIBLE IS NOTHING – Adidas, 2004 Plato and IT’S
Philosophers and Famous Advertising Taglines Read More »
For explanation, see my 10-minute discussion in this Current Events with Robert Tracinski:
Vladimir Putin has quoted Ivan Ilyn approvingly Read More »
Políticas Violentas – La Lección de la Filosofía Marxista Por Stephen R. C. Hicks, Ph.D. Tanta brutalidad ha surgido de activistas inspirados en Marx. Podríamos pensar que es solo un subproducto accidental de una teoría bien intencionada. ¿O es realmente una consecuencia necesaria e intencional de sus principios? Traducido al Español por Fermin Elizalde, 2020.
I was interviewed by Merion West’s Erich Prince on what we should learn from the protest and its being shut down, as well as follow-up questions about optimism about the liberal project and entrepreneurial education.
Lessons from the Canadian Trucker Protest Read More »
Link here: https://www.youtube.com/watch?v=lgtahhP9vCA
Putin’s philosophers, and why the war matters — Hicks and Tracinski on TASA Read More »
From Plutarch’s “On the Avoidance of Anger”: “Angry people … are often weak and the weakness provokes anger. Lazy students are angry with their teachers, vain people are angry when they don’t get compliments all the time.” Further: “People often get angry when they believe they are being slighted or ignored. I try to control
Advice on anger, from Plutarch Read More »
From a short essay published in 1951. Excerpt: Neo-liberalism would accept the nineteenth century liberal emphasis on the fundamental importance of the individual, but it would substitute for the nineteenth century goal of laissez-faire as a means to this end, the goal of the competitive order. It would seek to use competition among producers to
“Neo-liberalism” — Milton Friedman’s 1951 description Read More »