History of Philosophy

Nietzsche as public choice theorist

Friedrich Nietzsche’s The Will to Power explanation for how the pathetic morality of the weak can prevail over the strong.  “The values of the weak prevail because the strong have taken them over as devices of leadership” (section 863). In the first essay of Genealogy of Morals (1887), Nietzsche raises a historical puzzle. He has contrasted […]

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Movement in-fighting and schisms — psychology

Here is an example of a phenomenon that has long puzzled me: Nasty in-group fighting. In The Rise of Neo-Kantianism, Klaus Christian Köhnke asks: What can “explain one of the most distressing features of the neo-Kantians: the fierceness and bitterness of their polemics, the nastiness of their ad hominem arguments, which destroyed personal friendships and

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Heine versus Nietzsche on obscurantism in philosophy

To what extent is bad writing style, particularly bad academic style, a result of (a) poor skill, (b) affectation, (c) imitation, or (d) a tool to conceal the meaning and implications of one’s ideas? Heinrich Heine here lambasts many of his fellow intellectuals: “Distinguished German philosophers who may accidentally cast a glance over these pages

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Beiser on why the Counter-Enlightenment still matters today

A key exchange between 3:AM Magazine and scholar Frederick Beiser, author of The Fate of Reason: German Philosophy from Kant to Fichte: 3:AM: But this is the question that German philosophers in the last decades of the eighteenth century started asking: as you put it, they asked, ‘what is the authority of reason?’ They were

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Heidegger’s anti-humanism and the Left

Tim Black, a senior writer at spiked, has a good review discussion of “Why they’re really scared of Heidegger.” The “they’re” refers to many contemporary academics, and Black’s review is of Emmanuel Faye’s wave-making Heidegger: The Introduction of Nazism into Philosophy in Light of the Unpublished Seminars of 1933-1935 (Yale, 2009). Some key quotations from

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