History of Philosophy

Kant and socialism, according to Cassirer

Ernst Cassirer (1874-1945) was a leading neo-Kantian philosopher. He trained under Hermann Cohen (1842–1918), a founder and leader of the Marburg school of neo-Kantianism, which was perhaps the most dominant school of philosophy in the German academic world in the 19th century. Here is Cassirer’s assessment of why Kant matters to the history of socialism: […]

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Egoism in Nietzsche and Rand

My “Egoism in Nietzsche and Rand” was published in The Journal of Ayn Rand Studies. Here is the abstract for my 43-page study: “Philosophers Friedrich Nietzsche and Ayn Rand are often identified as strong critics of altruism and arch advocates of egoism. In this essay, Stephen Hicks argues that Nietzsche and Rand have much in

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Descartes’ reaction to Galileo’s conviction

The philosopher René Descartes in 1633: “I inquired in Leiden and Amsterdam whether Galileo’s World System was available, for I thought I’d heard that it was published in Italy last year. I was told that it had indeed been published but that all the copies had immediately been burnt at Rome, and that Galileo had

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“Man’s Rights” | Ayn Rand | *Philosophers, Explained* series by Professor Stephen Hicks

Who are the great philosophers, and what makes them great? Episodes: The full playlist. Stephen R. C. Hicks, Ph.D., is Professor of Philosophy at Rockford University, USA, and has had visiting positions at Georgetown University in Washington, D.C., the University of Kasimir the Great in Poland, Oxford University’s Harris Manchester College in England, and Jagiellonian

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22 points from Nietzsche’s *Genealogy of Morals*

Friedrich Nietzsche’s 1887 Genealogy of Morals is an essentialized and more systematic presentation of themes from his 1886 Beyond Good and Evil. Here is my digest of the main line of argument of Genealogy‘s first essay: 1. Evolution and psycho-biology: Humans are an evolved bundle of inbuilt drives that assert themselves.2. The most basic drive

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Movement in-fighting and schisms — psychology

Here is an example of a phenomenon that has long puzzled me: Nasty in-group fighting. In The Rise of Neo-Kantianism, Klaus Christian Köhnke asks: What can “explain one of the most distressing features of the neo-Kantians: the fierceness and bitterness of their polemics, the nastiness of their ad hominem arguments, which destroyed personal friendships and

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