[We are reading Descartes’ Meditations this week in my Introduction to Philosophy course, so this is a re-post for new readers this semester.] I vote for Francis Bacon. . . The standard answer gives the honor to René Descartes. Descartes’s claim to the title is based primarily on his epistemology — specifically his method of
Who is the real father of modern philosophy? [repost] Read More »
Like Peter Keating, Gail Wynand pursues a use-and-be-used career strategy. Wynand uses strong-arm tactics when necessary in building up his newspaper’s market; he manipulates his employees with money to break their integrity; he fires those like Dominique who refuse to bend; and he lets the lowest-common-denominator of public taste dictate the content of the newspaper
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[This is Section 36 of Nietzsche and the Nazis.] 36. Instinct, passion, and anti-reason Hitler was fond of saying, in private, “What luck that men do not think.” Another significant point of agreement exists between Nietzsche and the Nazis: Both agree that the great conflicts will not be solved rationally, through the processes of discussion,
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[This excerpt is from Chapter 2 of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault] Epistemological solutions to Kant: Irrationalism from Kierkegaard to Nietzsche The Kantians and the Hegelians represent the pro-reason contingent in nineteenth-century German philosophy. While the Hegelians pursued metaphysical solutions to Kant’s unbridgeable gap between subject and object, in the process
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[This is Section 32 of Nietzsche and the Nazis.] 32. On Judaism and Christianity: opposite or identical? One more key difference between Nietzsche and the Nazis is important, and that is their views on Christianity. Nietzsche consistently states that Judaism and Christianity are allies, both stemming from the same source, both advocating a religious ethic
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[This excerpt is from Chapter 4 of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault] Herder on multicultural relativism Sometimes called the “German Rousseau,”[57] Johann Herder had studied philosophy and theology at Königsberg University. Kant was his professor of philosophy; and while at Königsberg Herder also became a disciple of Johann Hamann. Herder is
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In addition to the session on Ethics and the Financial Crisis, I am chairing a session on the theme of “Reason in Hayek and Rand” for the Association for Private Enterprise Education conference to be held April 11-13, 2010 in Las Vegas, Nevada. The rationale for the session: Two giants of twentieth-century thought — but
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[This is Section 30 of Nietzsche and the Nazis.] 30. On anti-Semitism: valid or disgusting? The most repulsive sign of Germany’s decline, Nietzsche writes—and this may be initially surprising—is its hatred of the Jews, its virulent and almost-irrational anti-Semitism. Nietzsche, we know, has said some harsh things about the Jews—but again, that is a set
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