Stephen Hicks, Ph.D.

Interview with Alexei Marcoux on moral partiality in business

Alexei Marcoux of Loyola University Chicago spoke at Rockford College on whether ethics requires moral partiality or impartiality in business decision-making. Below is my follow-up sixteen-minute interview with Professor Marcoux. Along the way, we discuss nepotism, conflicts of interest, fiduciary obligations, John Stuart Mill, Immanuel Kant, and contemporary business ethicist Norman Bowie.

Part I:

Part II:

Cross-posted at the CEE site.

The scientific mind, according to Aristotle

One of my all-time favorite passages from Aristotle is in his Parts of Animals (Book 1, Chapter 5). After discussing some introductory taxonomic and methodological issues in the animal sciences, Aristotle expresses his wonder and fascination with all aspects of nature, great and small, beautiful to the eye and not:

“Having already treated of the celestial world, as far as our conjectures could reach, we proceed to treat of animals, without omitting, to the best of our ability, any member of the kingdom, however ignoble. For if some have no graces to charm the sense, yet even these, by disclosing to intellectual perception the artistic spirit that designed them, give immense pleasure to all who can trace links of causation, and are inclined to philosophy. Indeed, it would be strange if mimic representations of them were attractive, because they disclose the mimetic skill of the painter or sculptor, and the original realities themselves were not more interesting, to all at any rate who have eyes to discern the reasons that determined their formation. We therefore must not recoil with childish aversion from the examination of the humbler animals. Every realm of nature is marvellous: and as Heraclitus, when the strangers who came to visit him found him warming himself at the furnace in the kitchen and hesitated to go in, reported to have bidden them not to be afraid to enter, as even in that kitchen divinities were present, so we should venture on the study of every kind of animal without distaste; for each and all will reveal to us something natural and something beautiful. Absence of haphazard and conduciveness of everything to an end are to be found in Nature’s works in the highest degree, and the resultant end of her generations and combinations is a form of the beautiful” (645a).

A passionate quest for passionless truth indeed.

Aristotle’s enchantment with the world reminds me of this sentiment expressed 2,200 years later by John Stuart Mill:

“A cultivated mind — I do not mean that of a philosopher, but any mind to which the fountains of knowledge have been opened, and which has be taught, in any tolerable degree, to exercise its faculties — finds sources of inexhaustible interest in all that surrounds it: in the objects of nature, the achievements of art, the imaginations of poetry, the incidents of history, the ways of mankind, past and present, and their prospects for the future” (Utilitarianism, Chapter 2).

Some things never change, and I love it.

Philosophy’s longest sentences

I hereby announce a contest: What is the longest sentence ever written by a philosopher?

The kind of sentence that, as you are reading it through — trying to hold the context and decipher the meaning — flows majestically onwards, or meanders along deceptively, with occasional side streams (and parenthetical remarks), until your cerebrum is full, your powers of concentration are taxed, your resolve is flagging, and you find yourself praying ‘Please God let there be a period soon.’

(Pretty pathetic, hmm? A mere 62 words.)

My contribution to the contest will be four quotations, which I will post once per week over the next few weeks.

Here is my first candidate, weighing in at 161 words, from Chapter 2 of John Stuart Mill’s Utilitarianism:

“We may give what explanation we please of this unwillingness; we may attribute it to pride, a name which is given indiscriminately to some of the most and to some of the least estimable feelings of which mankind are capable; we may refer it to the love of liberty and personal independence, as appeal to which was with the Stoics one of the most effective means for the inculcation of it; to the love of power or to the love of excitement, both of which do really enter into and contribute to it; but its most appropriate appellation is a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong that nothing which conflicts with it could be otherwise than momentarily an object of desire to them.”

Feel welcome to post your candidates in the comments below.