The ethics of altruism [from the Latin, alter-ism or other-ism] holds that others are the standard of value. One is good to the extent one puts the interests of others first, acts to achieve their interests, and, when necessary, sacrifices one’s interests for their sake. In The Fountainhead, Ellsworth Toohey is the major strategist of […]
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[I use Ayn Rand’s classic The Fountainhead in my Introduction to Philosophy course, analyzing the five major characters as moral-philosophical types. Here is a digest of the novel’s brilliant-manipulator villain, Ellsworth Toohey.] The ethics of altruism holds that others are the standard of value. One is good to the extent one puts the interests of
Ellsworth Toohey’s five strategies of altruism [repost] Read More »
During a fun (and long) question-and-answer session after a lecture at Lafayette College in Pennsylvania — some of us were still going strong after three hours — I was asked my view on the origins of the Enlightenment. The first questioner noted that Jordan Peterson had spoken at Lafayette the year before and had argued
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Audio links: iTunes Stitcher YouTube Topics: The “Dark” Ages or The “Brilliant” Ages? // Chronology // Was there a Dark Age? // Why did the activity pick up after the year 1000? // Roger Bacon and Thomas Aquinas // Why is the debate significant today? // The verdict on Christianity // The verdict on modernity and the Enlightenment // Why
Conservatives: Get Over the Dark Ages [Open College series] Read More »
Defeating an enemy such as politicized Islam is a multi-front battle—police, military, diplomatic, cultural, and philosophical. Any fight is triggered by short-term, local disagreements. But long-term, generalized conflicts are always about abstract principles in collision. As with neo-Nazis, Communist revolutionaries, violent environmentalists, bomb-the-government anarchists, and others—our conflicts with them are intellectual in origin. Terrorism is
How to Tame Religious Terrorists [Good Life series] Read More »