Augustine

Toohey’s five strategies of altruism

The ethics of altruism [from the Latin, alter-ism or other-ism] holds that others are the standard of value. One is good to the extent one puts the interests of others first, acts to achieve their interests, and, when necessary, sacrifices one’s interests for their sake. In The Fountainhead, Ellsworth Toohey is the major strategist of

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Ellsworth Toohey’s five strategies of altruism [repost]

[I use Ayn Rand’s classic The Fountainhead in my Introduction to Philosophy course, analyzing the five major characters as moral-philosophical types. Here is a digest of the novel’s brilliant-manipulator villain, Ellsworth Toohey.] The ethics of altruism holds that others are the standard of value. One is good to the extent one puts the interests of

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On “The truly great haters in world history have always been priests”

A reader asked: “@SRCHicks: can you point to any examples where the greatest haters are priests, as Nietzsche claims? I find this fascinating but aside from the Inquisition and a litany of sexual assault cases against the weakest members of society (children) I can’t tangibly put this together.” The Nietzsche claim is from Genealogy of

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St. Augustine against anatomy and science

Following up on two posts on the achievements of modern anatomy (“The Knife Man” and “Anatomy and Philosophy”), here is St. Augustine (354-430) disapproving of the practice: “With a cruel zeal for science, some medical men, who are called anatomists, have dissected the bodies of the dead, and sometimes even of sick persons who have

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How to Tame Religious Terrorists [Good Life series]

Defeating an enemy such as politicized Islam is a multi-front battle—police, military, diplomatic, cultural, and philosophical. Any fight is triggered by short-term, local disagreements. But long-term, generalized conflicts are always about abstract principles in collision. As with neo-Nazis, Communist revolutionaries, violent environmentalists, bomb-the-government anarchists, and others—our conflicts with them are intellectual in origin. Terrorism is

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St. Augustine on “Righteous Persecution”

Some quotations and brief glosses on Augustine’s views on the use of persecution and torture in order to save souls. “No salvation outside the church.” (418 CE) “[M]any must first be recalled to their Lord by the stripes of temporal scourging, like evil slaves, and in some degree like good-for-nothing fugitives.” Augustine had defended toleration

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