Search Results for: Heidegger

Science’s dependence on philosophy — Kuhn, Toulmin, Heidegger, and the pomo

A strong claim from historian of science Thomas Kuhn’s The Structure of Scientific Revolutions: “Every civilization of which we have records has possessed a technology, an art, a religion, a political system, laws, and so on. In many cases those facets of civilization have been as developed as our own. But only the civilizations that […]

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Martin Heidegger in *Explaining Postmodernism*

Martin Heidegger claimed that reason is the “most stiff-necked adversary of thought” and an obstacle to be discarded. For more on the context for Heidegger’s claim and his contributions to postmodernism, see p. 69 of my Explaining Postmodernism: Skepticism from Rousseau to Foucault. See also: Heidegger and postmodernism: Includes “Heidegger’s synthesis of the Continental tradition,” “Setting

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Martin Heidegger in Explaining Postmodernism

Being is nothing. “Nothing,” wrote Martin Heidegger, “not merely provides the conceptual opposite of what-is but is also an original part of essence.” That may not make sense logically, but: “Authentic speaking about nothing always remains extraordinary. It cannot be vulgarized. It dissolves if it is placed in the cheap acid of merely logical intelligence.”

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Philipse’s book on Heidegger — David Auerbach’s review

Professor Kevin Hill drew my attention to Auerbach’s review of Herman Philipse’s Heidegger’s Philosophy of Being (Princeton, 1998) and this excerpt from Philipse in particular: Heidegger’s individualistic notion of authenticity, according to which Dasein has to liberate itself from common moral rules in order to choose one’s hero freely, tends to collapse into a collectivist

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Heidegger’s “Reunion Speech” of 1934

[Courtesy of the translator, W. H. F. Altman, here is the text of Martin Heidegger’s speech, delivered on the occasion of a 25th anniversary reunion in Konstanz, May 26-27, 1934.] Martin Heidegger, The Reunion Speech Twenty-five Years after Our Graduation, Reunion in Konstanz on May 26-27, 1934 Dear classmates! Our reunion—after twenty-five years and more—might

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Heidegger’s “What Is Metaphysics?”

This week in Contemporary European Philosophy we are reading Martin Heidegger’s “What Is Metaphysics?” In this recent survey (dominated by philosophers from the English-speaking world), Heidegger ranks as the 18th most-identified-with non-living philosopher. “What Is Metaphysics?” was first delivered in 1929 as Heidegger’s inaugural lecture at the University of Freiburg. Here is my summary of

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